boredom là gì

A souvenir seller appears bored as she waits for customers

In conventional usage, boredom, ennui, or tedium is an emotional and occasionally psychological state experienced when an individual is left without anything in particular vĩ đại vì thế, is listless and dissatisfied due vĩ đại a lack of occupation or excitement, is not interested in their surroundings, or feels that a day or period is dull or tedious. It is also understood by scholars as a modern phenomenon which has a cultural dimension. "There is no universally accepted definition of boredom. But whatever it is, researchers argue, it is not simply another name for depression or apathy. It seems vĩ đại be a specific mental state that people find unpleasant—a lack of stimulation that leaves them craving relief, with a host of behavioral, medical and social consequences."[1] According vĩ đại Đài truyền hình BBC News, boredom "...can be a dangerous and disruptive state of mind that damages your health"; yet research "...suggest[s] that without boredom we couldn't achieve our creative feats."[2]

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In Experience Without Qualities: Boredom and Modernity, Elizabeth Goodstein traces the modern discourse on boredom through literary, philosophical, and sociological texts vĩ đại find that as "a discursively articulated phenomenon...boredom is at once objective and subjective, emotion and intellectualization—not just a response vĩ đại the modern world, but also a historically constituted strategy for coping with its discontents."[3] In both conceptions, boredom has vĩ đại vì thế fundamentally with an experience of time—such as experiencing the slowness of time—and problems of meaning.[4][5]

Etymology and terminology

The expression to be a bore had been used in print in the sense of "to be tiresome or dull" since 1768 at the latest.[6] The expression "boredom" means "state of being bored," 1852, from bore (v.1) + -dom. It also has been employed in a sense "bores as a class" (1883) and "practice of being a bore" (1864, a sense properly belonging vĩ đại boreism, 1833).[7] The word "bore" as a noun meaning a "thing which causes ennui or annoyance" is attested vĩ đại since 1778; "of persons by 1812". The noun "bore" comes from the verb "bore", which had the meaning "[to] be tiresome or dull" first attested [in] 1768, a vogue word c. 1780–81 according vĩ đại Grose (1785); possibly a figurative extension of "to move forward slowly and persistently, as a [hole-] boring tool does."[8] A popular misconception is that Charles Dickens coined the term "boredom" in his work Bleak House, published in 1853. The word, however, has been attested since at least 1829 in an issue of the publication The Albion.[9]

The French term for boredom, ennui, is sometimes used in English as well, at least since 1778. The term ennui was first used "as a French word in English;" in the 1660s and it was "nativized by 1758".[10] The term ennui comes "from French ennui, from Old French enui "annoyance" (13c.), [a] back-formation from enoiier, anuier.[10] "The German word for "boredom" expresses this: Langeweile, a compound made of lange "long" and Weile "while", which is in line with the common perception that when one is bored, time passes "tortuously" slowly.[11]


Boredom by Gaston de La Touche, 1893
A girl looking bored

Different scholars use different definitions of boredom, which complicates research.[12] Boredom has been defined by Cynthia D. Fisher in terms of its main central psychological processes: "an unpleasant, transient affective state in which the individual feels a pervasive lack of interest and difficulty concentrating on the current activity."[13] Mark Leary et al. describe boredom as "an affective experience associated with cognitive attentional processes."[14] Robert Plutchik characterized boredom as a mild size of disgust. In positive psychology, boredom is described as a response vĩ đại a moderate challenge for which the subject has more kêu ca enough skill.[15]

There are three types of boredom, all of which involve problems of engagement of attention. These include times when humans are prevented from engaging in wanted activity, when humans are forced vĩ đại engage in unwanted activity, or when people are simply unable for some other reason vĩ đại maintain engagement in an activity.[16] Boredom proneness is a tendency vĩ đại experience boredom of all types. This is typically assessed by the Boredom Proneness Scale.[17] Recent research has found that boredom proneness is clearly and consistently associated with failures of attention.[18] Boredom and its proneness are both theoretically and empirically linked vĩ đại depression and similar symptoms.[19][20][21] Nonetheless, boredom proneness has been found vĩ đại be as strongly correlated with attentional lapses as with depression.[19] Although boredom is often viewed as a trivial and mild irritant, proneness vĩ đại boredom has been linked vĩ đại a very diverse range of possible psychological, physical, educational, and social problems.[22]

Absent-mindedness is where a person shows inattentive or forgetful behaviour.[23] Absent-mindedness is a mental condition in which the subject experiences low levels of attention and frequent distraction. Absent-mindedness is not a diagnosed condition, but rather a symptom of boredom and sleepiness which people experience in their daily lives. People who are absent-minded tend vĩ đại show signs of memory lapse and weak recollection of recently occurring events. This can usually be a result of a variety of other conditions often diagnosed by clinicians such as attention deficit hyperactivity disorder and depression. In addition vĩ đại absent-mindedness leading vĩ đại an array of consequences affecting daily life, it can also have more severe, long-term problems.

Physical health

Lethargy is a state of tiredness, weariness, fatigue, or lack of energy. It can be accompanied by depression, decreased motivation, or apathy. Lethargy can be a normal response vĩ đại boredom, inadequate sleep, overexertion, overworking, stress, lack of exercise, or a symptom of a disorder. When part of a normal response, lethargy often resolves with rest, adequate sleep, decreased stress, and good nutrition.[24]


Boredom is a condition characterized by perception of one's environment as dull, tedious, and lacking in stimulation. This can result from leisure and a lack of aesthetic interests. Labor and art may be alienated and passive, or immersed in tedium. There is an inherent anxiety in boredom; people will expend considerable effort vĩ đại prevent or remedy it, yet in many circumstances, it is accepted as suffering vĩ đại be endured. Common passive ways vĩ đại escape boredom are vĩ đại sleep or vĩ đại think creative thoughts (daydream). Typical active solutions consist in an intentional activity of some sort, often something new, as familiarity and repetition lead vĩ đại the tedious.

1916 Rea Irvin illustration depicting a bore putting her audience vĩ đại sleep

During the fin de siècle, the French term for the kết thúc of the 19th century in the West, some of the cultural hallmarks included "ennui", cynicism, pessimism, and "...a widespread belief that civilization leads vĩ đại decadence."[25]

Boredom also plays a role in existentialist thought. Søren Kierkegaard and Friedrich Nietzsche were two of the first philosophers considered fundamental vĩ đại the existentialist movement. Like Pascal, they were interested in people's quiet struggle with the apparent meaninglessness of life and the use of diversion vĩ đại escape from boredom. Kierkegaard's Either/Or describes the rotation method, a method used by higher-level aesthetes in order vĩ đại avoid boredom. The method is an essential hedonistic aspect of the aesthetic way of life. For the aesthete, one constantly changes what one is doing in order vĩ đại maximize the enjoyment and pleasure derived from each activity.

In contexts where one is confined, spatially or otherwise, boredom may be met with various religious activities, not because religion would want vĩ đại associate itself with tedium, but rather, partly because boredom may be taken as the essential human condition, vĩ đại which God, wisdom, or morality are the ultimate answers. Many existentialist philosophers, lượt thích Arthur Schopenhauer, espouse this view. This view of religiosity among boredom does affect how often people are bored. People who had a higher religiosity while performing boring tasks reported less boredom kêu ca people of less religiosity. People performing the meaningless task had vĩ đại tìm kiếm less for meaning.[26]

Martin Heidegger wrote about boredom in two texts available in English, in the 1929/30 semester lecture course The Fundamental Concepts of Metaphysics, and again in the essay What is Metaphysics? published in the same year. In the lecture, Heidegger included about 100 pages on boredom, probably the most extensive philosophical treatment ever of the subject. He focused on waiting at railway stations in particular as a major context of boredom.[27] Søren Kierkegaard remarks in Either/Or that "patience cannot be depicted" visually, since there is a sense that any immediate moment of life may be fundamentally tedious.

Blaise Pascal in the Pensées discusses the human condition in saying "we seek rest in a struggle against some obstacles. And when we have overcome these, rest proves unbearable because of the boredom it produces", and later states that "only an infinite and immutable object—that is, God himself—can fill this infinite abyss."[28]

Without stimulus or focus, the individual is confronted with nothingness, the meaninglessness of existence, and experiences existential anxiety. Heidegger states this idea as follows: "Profound boredom, drifting here and there in the abysses of our existence lượt thích a muffling fog, removes all things and men and oneself along with it into a remarkable indifference. This boredom reveals being as a whole."[29] Schopenhauer used the existence of boredom in an attempt vĩ đại prove the vanity of human existence, stating, "...for if life, in the desire for which our essence and existence consists, possessed in itself a positive value and real nội dung, there would be no such thing as boredom: mere existence would fulfil and satisfy us."[30]

Erich Fromm and other thinkers of critical theory speak of boredom as a common psychological response vĩ đại industrial society, where people are required vĩ đại engage in alienated labor. According vĩ đại Fromm, boredom is "perhaps the most important source of aggression and destructiveness today." For Fromm, the tìm kiếm for thrills and novelty that characterizes consumer culture are not solutions vĩ đại boredom, but mere distractions from boredom which, he argues, continues unconsciously.[31] Above and beyond taste and character, the universal case of boredom consists in any instance of waiting, as Heidegger noted, such as in line, for someone else vĩ đại arrive or finish a task, or while one is travelling somewhere. The automobile requires fast reflexes, making its operator busy and hence, perhaps for other reasons as well, making the ride more tedious despite being over sooner.

In some Nguni languages such as Zulu, boredom and loneliness are represented by the same word (isizungu). This adds a new dimension vĩ đại the oft-quoted definition of ubuntu: "A person is a person through other people".

Causes and effects

The Princess Who Never Smiled by Viktor Vasnetsov

Although it has not been widely studied, research on boredom suggests that boredom is a major factor impacting diverse areas of a person's life. People ranked low on a boredom-proneness scale were found vĩ đại have better performance in a wide variety of aspects of their lives, including career, education, and autonomy.[32] Boredom can be a symptom of clinical depression. Boredom can be a size of learned helplessness, a phenomenon closely related vĩ đại depression. Some philosophies of parenting propose that if children are raised in an environment devoid of stimuli, and are not allowed or encouraged vĩ đại interact with their environment, they will fail vĩ đại develop the mental capacities vĩ đại vì thế so sánh.

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In a learning environment, a common cause of boredom is lack of understanding; for instance, if one is not following or connecting vĩ đại the material in a class or lecture, it will usually seem boring. However, the opposite can also be true; something that is too easily understood, simple or transparent, can also be boring. Boredom is often inversely related vĩ đại learning, and in school it may be a sign that a student is not challenged enough, or too challenged. An activity that is predictable vĩ đại the students is likely vĩ đại bore them.[33]

A 1989 study indicated that an individual's impression of boredom may be influenced by the individual's degree of attention, as a higher acoustic level of distraction from the environment correlated with higher reportings of boredom.[34] Boredom has been studied as being related vĩ đại drug abuse among teens.[35] Boredom has been proposed as a cause of pathological gambling behavior. A study found results consistent with the hypothesis that pathological gamblers seek stimulation vĩ đại avoid states of boredom and depression.[36] It has been suggested that boredom has an evolutionary basis that encourages humans vĩ đại seek out new challenges. It may influence human learning and ingenuity.[37]

Some recent studies have suggested that boredom may have some positive effects. A low-stimulus environment may lead vĩ đại increased creativity and may phối the stage for a "eureka moment".[38]

In the workplace

Boreout is a management theory that posits that lack of work, boredom, and consequent lack of satisfaction are a common malaise affecting individuals working in modern organizations, especially in office-based white collar jobs. This theory was first expounded in 2007 in Diagnose Boreout, a book by Peter Werder and Philippe Rothlin, two Swiss business consultants. They claim the absence of meaningful tasks, rather kêu ca the presence of stress, is many workers' chief problem.

A "banishment room" (also known as a "chasing-out-room" and a "boredom room") is a modern employee exit management strategy whereby employees are transferred vĩ đại a department where they are assigned meaningless work until they become disheartened enough vĩ đại quit.[39][40][41] Since the resignation is voluntary, the employee would not be eligible for certain benefits. The legality and ethics of the practice is questionable and may be construed as constructive dismissal by the courts in some regions.

In popular culture

"Meh" is an interjection used as an expression of indifference or boredom. It may also mean "be it as it may".[42] It is often regarded as a verbal shrug of the shoulders. The use of the term "meh" shows that the speaker is apathetic, uninterested, or indifferent vĩ đại the question or subject at hand. It is occasionally used as an adjective, meaning something is mediocre or unremarkable.[43]

Superfluous man

A superfluous man (Eugene Onegin) idly polishing his fingernails. Illustration by Elena Samokysh-Sudkovskaya, 1908.

The superfluous man (Russian: лишний человек, lishniy chelovek) is an 1840s and 1850s Russian literary concept derived from the Byronic hero.[44] It refers vĩ đại an individual, perhaps talented and capable, who does not fit into social norms. In most cases, this person is born into wealth and privilege. Typical characteristics are disregard for social values, cynicism, and existential boredom; typical behaviors are gambling, drinking, smoking, sexual intrigues, and duels. He is often unempathetic and carelessly distresses others with his actions.

Existentialist fiction

The bored antihero became prominent in early 20th century existentialist works such as Franz Kafka's The Metamorphosis (1915),[45] Jean-Paul Sartre's La Nausée (French for 'Nausea') (1938),[46] and Albert Camus' L'Étranger (French for 'The Stranger') (1942).[47] The protagonist in these works is an indecisive central character who drifts through his life and is marked by ennui, angst, and alienation.[48]

Grunge lit

Grunge lit is an Australian literary genre of fictional or semi-autobiographical writing in the early 1990s about young adults living in an "inner cit[y]" " of disintegrating futures where the only relief from...boredom was through a nihilistic pursuit of sex, violence, drugs and alcohol".[49] Often the central characters are disfranchised, lacking drive and determination beyond the desire vĩ đại satisfy their basic needs. It was typically written by "new, young authors"[49] who examined "gritty, dirty, real existences"[49] of everyday characters. It has been described as both a sub-set of dirty realism and an offshoot of Generation X literature.[50] Stuart Glover states that the term "grunge lit" takes the term "grunge" from the "late 80s and early 90s—...Seattle [grunge] bands".[51] Glover states that the term "grunge lit" was mainly a marketing term used by publishing companies; he states that most of the authors who have been categorized as "grunge lit" writers reject the label.[51]

See also

Wikiquote has quotations related vĩ đại Boredom.

Wikimedia Commons has truyền thông media related vĩ đại Boredom.

Xem thêm: adoption là gì

  • Apathy
  • Cabin fever
  • Drab (color)
  • Dysthymia
  • Motivation

Further reading

  • Carrera, Elena (2023). Boredom. Cambridge University Press.


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External links

  • Boredom: A History of Western Philosophical Perspectives, Internet Encyclopedia of Philosophy